Life as an Extreme Sport

Virtually Speaking Science: Pre-show Storifies & Reading

VSSThis past weekend was the Women in Science Writing Solutions Summit 2014, an event that I had the privilege of participating in not only as an attendee, but Sunday morning break-out sessions organizer/moderator.Along with the ever-fantastic Raychelle Burks and new-to-me, but no less fantastic, Siri Carpenter. I am pleased that this evening on Virtually Speaking Science,Yes, normally I’m on-air the fourth Wednesday of the month, but this month, Tom Levenson and his guest Naomi Oreskes needed the fourth. It worked out well for everyone! one of the summit coordinators, Dr. Emily Willingham, will be joining us to to talk about the incentive for the summit, what happened over the weekend, and how the organizers intend to move forward now.

For those of you who missed the summit, there was a hashtag for Twitter, #SciWriSum14, and the fantastic Maryn McKenna not only live-tweeted during the open social media sessions, but also collected all of the relevant tweets into Storifies. I’m including them, below, as a pre-interview resource for anyone who’d like background information.

Caryl Rivers Explains the New Soft War on Women (#SciWriSum14)

Gender Imbalance in Science Writing: Data from #SciWriSum14

The Challenge and Importance of Being a Mentor… or Mentee (#SciWriSum14)

Moving Forward: Solutions and Next Steps for Science Writing (#SciWriSum14)

“Just What I Needed”: Reactions to #SciWriSum14

I’m looking forward to going over this material in more detail with Emily this evening; talk to you tonight, 5pm Pacific, 8pm Eastern!

Chobani Learns That HowMatters – and so Does Science

HowMattersChobaniDuring the last Super Bowl, Chobani debuted an advertisement focusing on their use of natural ingredients and limited preservatives. It was an innocuous, somewhat bland, typically feel-good commercial, emphasizing that how things are made matters. And it probably would have gone largely unnoticed by media critics, science writers, and scientists, save for one wee problem:

Chobani extended the thought of the commercial to messages inside yogurt lids. But a commercial is 90 seconds of words and images; a yogurt lid is a lot less space. And in that space, they opted for the fatefully bad phrase:

Nature got us to 100 calories, not scientists. #HowMatters.

They might as well have painted a bullseye on the label.

Since then, Chobani’s social media team mistakenly tried to take the tongue-in-cheek approach, realized it was backfiring even further, apologized, explained they use science, and reassured consumers that the #WordsMatter and they’ve discontinued the lids.
ChobaniDiscontinued
Overall, I’ve seen worse responses from companies, and chances are excellent that this will blow over and be nothing but Google search memories in another week or so. But a couple of us were chatting on Twitter about what Chobani’s ideal response would be, even if it included a bit more risk for the company.1 We spitballed for a bit and then the conversation moved on, but the idea didn’t leave me. During what was undoubtedly procrastination on another project over the weekend, I realized that my ideal? Would be for Chobani to modify their #HowMatters commercial with the opening voice-over from Numb3rs:2

Chobani uses science every day:
to pasteurize milk, to tell temperature, to isolate probiotics.
Science is more than formulas or equations;
and it’s not something to be afraid of.
Science is using our minds to solve the biggest mysteries facing food production and safety in America.3

How does matter, and so does the science behind our yogurt. At Chobani, we’re committed to using the best advances in science to benefit everyone. We’re not saying we’re perfect, but our minds are in the right place.

#HowMatters
#SoDoesScience

Chobani is right: how they got to 100 calories matters, and they have a great opportunity to support and boost the positive benefits of science and STEM in America, peeling back the curtain a bit to let people see how science is truly part of everyday life. In a society where fear of chemicals (and thus science) is growing, thanks in large part to misinformation4 and lack of education, and when we need more rather than less people interested in STEM, this would be a small but significant gesture of goodwill—and it’d probably generate some positive PR, too.5


Childless: My Joy is Another’s Grief; Don’t Conflate the Two

This morning, CNN6 ran a piece on misunderstandings and stereotypes of childless women called “Check your ‘cat-lady’ preconceptions about childless women.” Naturally, it’s full of preconceptions, misunderstandings, and stereotypes of childless women. In particular, the women are still discussed by their relationship to/with children, and the voluntarily child-free are conflated with the involuntarily childless and uncertain.

Let’s take a quick walk through the women interviewed for this story:

  • Grell Yursik, 35: she and her husband have not decided whether they want to have children;
  • Laurie White, 43: refers to herself as “accidentally childless”;
  • Melanie Notkin, 45: says she has circumstantial infertility because she’s single and discusses “the pain and grief over not having children,” promotes maternal instincts of childless women;
  • Kitty Bradshaw, 35: heeded advice to wait to have children (portrayed as bad advice in the story), still dreams of having them and has moved to LA to find a husband;
  • Sheila Hoffman, 64: conscious choice to be child-free.

Women, still defined by the activity of their uteruses. Still defending their ability to be maternal,2 still looking for someone to create a child with,3 still using morally loaded language to justify their childless state as an accident of fate.

In fact, in an article ostensibly about the great life of childless women, four of the five women interviewed discuss wanting to have children and feeling that the circumstances of their lives simply don’t allow it. There are 33 paragraphs in the story, and three—the last three—talk to and about a woman, Sheila Hoffman, who actively made the choice to not have children. None of the paragraphs on Hoffman discuss her choice or how it makes her feel, only the need for role models for women that are not mothers. This, despite the fact that the DeVries Global white paper that at least in part prompted Wallace’s article showed that a full 36% of the 1000 women without children interviewed didn’t actually want children (and another 18% were on the fence).

So why did Wallace’s article spend absolutely zero time on this theoretically large segment of the American population?

Because it’s still not considered acceptable for women to not want children. Even the term being coined for these women, “Otherhood,”4 emphasizes the Otherness5 of women who have decided to skip having children.

What is acceptable is for a woman to want to have children, but to ruefully conclude that she cannot because she is single, cannot afford IVF treatments or being a single mother,6 or has lost her chance for reasons running the gamut from missed love to missing love. Women can and should be apologetic and sad about being childless; it is an accident, or a tragedy, rather than an empowered choice. And that’s reflected in Wallace’s article.

But beyond being infuriating for those of us—a third of the women sampled!—who are cheerful, happy, and decisive about our decision to not have children, the grouping of women who do not have children with women who do not want children is hurtful to the women who do feel that loss in their lives. These experiences—of feeling circumstantially infertile, of accidental childlessness, of deeply wanting a child—should not be lumped in with those of us who happily hug our IUDs, pills, and/or condoms whilst skipping gleefully down the Marvel toy aisle thinking “all for me, all for me.”7 Being infertile, circumstantially or medically, is a serious emotional wound that should not be conflated with a joyful and intentional life choice.

Write about the pain.

Write about the joy.

Don’t write about them at once, because that only does a disservice to both.


Pre-Postshow, A Quick Explanation of Induction and Black Swans

A black swan from Vacha reservoir, Bulgaria. By Kiril Krastev.
A black swan from Vacha reservoir, Bulgaria. By Kiril Krastev.
Thanks so much to my guest, Dr. Janet Stemwedel, for chatting over a much-too-short hour about philosophy of science, science, knowledge generation, Commander Data and more. I’m having audio issues tonight with playback, so I’ll get a post-show recap with links up Thursday morning. Until then, here’s a link to Janet’s website, and a link to the recording of the show.

…so why is there a picture of a black swan illustrating this? It’s a phrase I used when Janet and I were talking about Karl Popper, deduction, and induction. I hand-waved at the black swan philosophical problem, which is a problem of induction that illustrates the role both our ignorance about what we don’t know and our own biases play in shaping the questions that we ask and the answers we assume are right. The concept of a black swan is old (Juvenal references one), but until 1697, European countries used the metaphor of a black swan to indicate something that did not exist (‘all swans are white’ being a “well-known truth”).

Why until 1697?

Because in 1697, Dutch explorer Willem de Vlamingh discovered black swans, in Australia.

Virtually Speaking Science: Science, Philosophy and STEM

VSSTonight on Virtually Speaking Science, I’ll be talking to Dr. Janet Stemwedel about the role of philosophy in science, philosophy of science, STEM, and knowing us, probably ethics and values and so forth.

The conversation topic was sparked by the recent Neil deGrasse Tyson comments on philosophy and science; my response to that can be seen here.

Tweet questions ahead of time to me or my producer, Sherry Reson, or ask during the show with the hashtag #AskVS. Join us! 5pm PT/8pm ET.